Linda Nguyen
ASA 189F, National Aesthetics
Professor Valverde
11 March 2017
Blog Post 10: Viet Nam’s Challenges and Vision for the Future
In Professor Valverde’s reading, Transnationalizing Viet
Nam Community, Culture, and Politics in the Diaspora,
I believe a country like Viet Nam remade itself by their
cultural force and financial forces, and introduction and promoting the
internet in Vietnam. The cultural force in which Viet Nam and its diasporas
have strong cultural influence over one another. For example, Viet Nam extended
offers to improve relations with its overseas populations. Viet Nam has given
Viet Kieu tax incentives and liberalized rules on business participation. In
other words, overseas Vietnamese benefit from global financial restructuring.
The change in terms of Viet Kieu from my nguy (American Puppet) to kieu bao
(people coming from the same wounds) symbolize the Vietnamese’s government’s
open attitudes towards overseas Vietnamese. Thus, this directly coincides with
Viet Nam’s need for economic investment and its desire to join the global
market. Financial forces such as remittance can remake a country. In the case
of Viet Nam, remittance remains a crucial component of their economy.
Remittances from abroad aided in to maintain the value of the dong (Vietnamese
money) and finance a part of the national government’s sizable deficit. They
initially helped Viet Nam stabilize its postwar economy, and the flows of
currency later aided the Viet Nam’s adjustment from a communist to a more
market-driven state. Lastly, through the work of American expatriates and
overseas Vietnamese introducing and promoting information communication
technology (ICT) in Vietnam, remade Vietnam as progressive, connects (with the
overseas Vietnamese community and diaspora living and acting transnationally),
expressive of themselves, and promotes a sociopolitical change. What more I
think it can do to achieve maximum “national aesthetics” status of Vietnam is
the
(currently) higher education sector, which has the least
investment and it has attracted a disproportionate number of negative reports
concerning regulation non-compliance. Significant reform of current regulations
and governance models to provide transparency for all stakeholders and to
ensure longevity for education reforming the country.
My nation branding framework would be similar to In Ch 71:
Issues in Transnational Higher Education Regulation in Vietnam by George
Nguyen and Anna Shillabeer’s reading on “liberal-flexible,” in which there is
flexibility negotiated between the foreign provider and the host country as
long as the foreign provider meets the host country minimum [or maximum]
condition and any criteria of the host country before operation starts (Nguyen
and Shillabeer 639). If I were to come up with my own nation branding framework
with Bhutan in mind, then I would have to consider to meet the host country’s
maximum condition because Bhutan’s country is restricted and strict. Bhutan is
cautious in their approach to preserving their culture and their religious
traditions. Bhutanese people and their country are big on respect and culture,
even their constitution, Bhutanese has a responsibility and that is to preserve
the environment and have social and political morality. In relation to the
theme of the week and current events outside of class, China is also facing
challenges in (re)making their image as “good,” but there still more work to be
done. China’s challenges are its social problems as well as their environmental
problems.
Question: Where can we see transnational practices among diasporas groups, except for Viet Nam?
Vietnam Remittance Statistics |
Image citation: https://oklinkblog.files.wordpress.com/2017/01/vietnam-remittance-stats.jpg?w=300&h=200
Bibliography
Adhikari, IP. "The Making of the Constitution and Democracy in Bhutan." IPA JOURNAL. N.p., 26 Sept.
2012. Web. 12 Mar. 2017.
George
Nguyen and Anna Shillabeer. “Issues in Transnational Higher Education
Regulation in Vietnam.”
Kieu-Linh
Caroline Valverde. “Introduction: Transnationalizing Viet Nam.”
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